The Road to Serfdom

At American Greatness Roger Kimball writes about Friedrich Hayek, author of Road to Serfdom.

With the example of Nazi Germany before him, Hayek saw how naturally national socialism, leaching more and more initiative away from the individual in order to invest it in the state, shaded into totalitarianism. A major theme of the book is that the rise of fascism was not a reaction against the socialist trends of the 1920s, as is often contended, but on the contrary was a natural outcome of those trends.

...Britain, Hayek warned, had already traveled far down the road of socialist abdication. “The unforeseen but inevitable consequences of socialist planning,” he wrote, “create a state of affairs in which . . . totalitarian forces will get the upper hand.” Hayek quotes numerous influential commentators who cheerfully advocate not only wholesale economic planning but the outright rejection of freedom.

Democratic Despotism and the Deep State
Today, some of us warn about the growth and insidiousness of “the administrative state” or “the deep state”—that permanent bureaucracy of busybodies who are not elected but nevertheless wield enormous power over every aspect of our lives. The growth of that unaccountable apparatus of control has deep roots. In 1932, for example, the influential political theorist Harold Laski argued that “defeat at the polls” must not be allowed to derail the glorious progress of socialism. Voting is all well and good—so long as people vote for the right, i.e., the left, things. In 1942, the historian E. H. Carr blithely argued that “The result which we desire can be won only by a deliberate reorganization of European life such as Hitler has undertaken.”

The two great presiding influences on “The Road to Serfdom” were Alexis de Tocqueville and Adam Smith. From Tocqueville, Hayek took both his title and his sensitivity to what Tocqueville, in a famous section of “Democracy in America,” called “democratic despotism.” Hayek, like Tocqueville, saw that in modern bureaucratic societies threats to liberty often come disguised as humanitarian benefits.

...The sentimentalist cannot wrap his mind, or his heart, around that datum. He cannot understand why we shouldn’t favor “cooperation” (a pleasing-sounding arrangement) over “competition” (much harsher), since in any competition there are losers, which is bad, and winners, which may be even worse. It is at this juncture that advocates of a planned economy introduce the word “fairness” into the discussion: wouldn’t it be fairer if we took money from person “A,” who has a stack, and gave it to person “B,” whose stack is smaller? (“That is,” as W. S. Gilbert put it in “The Mikado,” “assuming I am ‘B’.” )

...The urgency with which Hayek condemns socialism is a function of the importance of the stakes involved. As he puts it in “The Fatal Conceit,” the “dispute between the market order and socialism is no less than a matter of survival” because “to follow socialist morality would destroy much of present humankind and impoverish much of the rest.” We get a foretaste of what Hayek means whenever the forces of socialism triumph. There follows, as the night the day, an increase in poverty and a diminution of individual freedom.

...At the end of the day, Hayek’s inestimable value is to have dramatized the subtle and seductive insidiousness of the socialist enterprise. “It is seldom that liberty of any kind is lost all at once”: that sentence from Hume stands as an epigraph to “The Road to Serfdom.” It is as pertinent today as when Hayek set it down in 1944.

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