David Warren, as it happens, is also thinking about Christians who deny Christ. He points out that 11 of the 12 disciples of Christ made themselves scarce during Christ's crucifixion. Only John and Christ's mother, Mary, remained at the foot of the cross. Yet, something happened to cause all of the rest of the apostles to die as martyrs in the name of Christ. The only one, in fact, to die of old age, was John!
What was the reason for their change of heart? The resurrection of Christ.
Warren made a journey to the Holy Land. He writes about it.
In Jerusalem, on the Dome of the Rock — sited very conspicuously right on top of what is almost certainly the Holy of Holies, within the ancient Temple precincts — is an inscription, in their earliest angular Kufic script, on what was also the earliest monument the Arabs caused to be erected in a conquered land, by impressed Byzantine labour. This inscription reads in its most significant part: “Praise to Allah who begets no son and has no associate in power and who has no surrogate for humiliations.” The point is sustained by repetition, together with the contrary assertion that Muhammad is God’s envoy and can alone provide intercession on the day when the Muslim community is resurrected; and the Muslim Jesus comes to throw all us stubborn Christians into Hell.
That is on the outside of the Dome. On the inside there is a further long inscription, which mentions Jesus and Mary by name; states that Jesus, too, was an envoy, and therefore no Son of God; declares that the religion of God is Islam, and that God will reckon with those who dissent. Nearly fourteen centuries have passed, since this direct challenge was laid down to the existence of Christianity; and indeed, we are living in the fallout of it today.
Yet we have today, at least in the more progressive and nominal Christians of North America and Europe, the curious notion that Christianity is compatible with Islam. That it is likewise compatible with all other religions. That it is compatible with a Darwinian cosmology, and therefore with atheist materialism. And that the Church becomes ever more “relevant,” the more we admit she is defunct. Defunct — and yet still outwardly turning over, and available at a discount, in the post-modern spiritual flea market. For she still has a certain decorative and nostalgic value.
The Church makes, for such people, a nice venue for a wedding; it may offer a bit of formal “closure” for a funeral. The building may be worth including on the architectural preservation list, since no one is ever going to build another like it. And that is all very nice, and it goes with sentimental thoughts on the teachings of that religion.
The whole thing may now apparently be reduced to a “bottom line.” It comes down to being nice to people, and trying not to notice if anyone is mean. It is about being open-minded, and accepting people as they are, unless of course they happen to be religious. Indeed, whatever else Christ may have done, according to this view, he reduced all the Ten Commandments to just One Commandment: that “you mustn’t judge people.”
It is true that moral relativism is a threat, that multiculturalism is a threat, along with feminism, homosexualism, environmentalism, repackaged socialism, and various other isms of the past and future. Each constitutes an attack upon, and implied alternative to, the Christian civilization that tickles under its exponents’ feet. But the reassuring thing about all of these quasi-religious belief systems, is that they are asinine. They can be used to attack, and to destroy; to express anger, and demand redress; but they cannot be used to build anything. They offer no credible inspiration; no excuse for being good or brave or honest; and finally, no truly convincing reason to get up in the morning.
To be shockingly brief, Islam suffered a major defeat some centuries ago, when it lost its superior military power. The religion has not been without real merits, and is still competitive against the atheist ideologies I have listed. Against an entirely de-Christianized West, it might well prevail, for it presents an account of the world, and a moral order, that is at least more plausible than anything the atheists have thought up. It has, for the moment, the demographic advantage of higher birthrates, and until recently fairly open immigration to a Europe which, for its part, has been intent on committing demographic suicide.
And it is quite reasonable to argue, that in the longer view of things, the very existence of anarchically violent forces within Islam, such as the death cults of Al-Qaeda, Hezbollah, Hamas, the Taliban, and revolutionary Iran, are a symptom of steep decline. When little is left to hold your religion together except the threat of death for apostasy, you are not, after all, in such a good position. There are diminishing returns as you hike up the threats; but if you withdraw them you may lose everything. Bad as things may seem for Christianity, when we look at the contemporary world from the least attractive angles, things look worse for the Muslims.
Our understanding of God is such, that we expect to find causation and order and sense, wherever we look in nature. And having looked for it, we have always found it.
Christ himself goes where he is wanted, and moves on from where he is unwanted.
The purpose of politics should be entirely negative — to provide remedies against specific evils that afflict all men. We may need police, we may need courts, we may need defences against potential invaders, we may need a few by-laws, especially in towns, and some readiness to cope with natural disasters. We need laws to prevent men from enslaving each other. We most certainly do not need laws to tyrannize and goad us towards some crackerjack plan for an earthly utopia.
The politics in Christian societies of the past were minimal. They will be minimal again if a Christian society is restored. The basic scheme is to keep the government out of people’s faces, and let them get on with their lives; while similarly preserving the independence of the Church, and the sanctuary she offers. These are the politics of “live and let live.” In the well-ordered commonwealth, the State is reduced to something almost decorative, and the ancient Catholic principle of subsidiarity — that problems are to be resolved by the smallest, lowest, and least centralized competent authority — becomes a way of life.
It is to an otherworldly Kingship we owe our deepest loyalty; not to a nation, nor to a race, nor to an ethnicity, let alone some jackboot punk, “dressed in a little authority.” The Church in her nature can represent no particular worldly interest. She serves no Caesar, and answers to no Parliament — only to Christ the King.
Through history the common people have often been vexed by tyrants; and in our time the ever-growing and ever-more-intrusive powers appropriated by the Nanny State have stripped us of many ancient freedoms. Each in turn is replaced with some novel, intrinsically dubious, and invariably non-Christian so-called “right” or special privilege: ranging from a mother’s right to kill her unborn child, to the pornographer’s right to corrupt public morals, to the fanatic’s right not to have his delicate feelings hurt. Indeed, all these new rights have required Orwellian inversions of language, to make an unambiguous evil smell like a plausible good. And, each is a “group right” — the essence of true fascism — designed to obviate hard-won individual rights, often going back beyond that very medieval Magna Carta.
Will our adversaries prevail?
I am fairly optimistic, however, that they lack both the opportunities and the skills to prevail in this. Ratcheting requires the virtue of patience, and confidence in uninterrupted power. It requires that you never push too far or too fast: for the most complacent frog will begin to react, if the temperature of his water rises too quickly. Our tormentors today are too impatient. Their tactics are unsound.
Under which circumstances, all that is required of us, is to stand our own ground, with greater patience, and greater courage, than our tormentors. A Catholic Christian civilization can be restored, over time, by the same methods that were used to create one in the first place — not by violence, and not by usurpation, but by consistently refusing to deny Christ. That is the trick the disciples used, at a time when Christians numbered only in the thousands. They recognized Christ as their King, and served like soldiers.
We must stop denying Christ in our lives; stop ignoring his Resurrection; stop recognizing any spiritual authority that is not Christ’s. Stop refusing to act at His command. Stop encumbering His way.
