Victor Davis Hansonwarns that we need to look more carefully at immigration policy, as we look to defend ourselves against radical Islam.
Would not more frequent denial into the U.S. prompt more respect for America than does near pro forma entry? Would not the free use of words like “terrorism” and “Islamist” again convey better the image of a confident society that cares not what jihadists or their supporters think than does worry over offending those who hate us?
And where did Tamerlan Tsarnaev learn the art of bomb-making?
Tamerlan Tsarnaev needed to be taught the do’s and don’t’s of assembling even a so-called crude bomb. Most likely, he obtained that expertise firsthand. He required some practice in letting a device off, if the two pressure cookers were to work at the marathon. Tamerlan Tsarnaev acquired such information either during his return home or from an experienced terrorist inside the U.S.
How about all those media reports from friends of the younger Tsarnaev who just cannot believe he would be capable of such monstrous actions? Hanson writes,
I am not so struck by the glowing testimonials from fellow teenagers and twenty-somethings about the two monstrous Tsarnaevs, to the effect that they seemed great guys. Such is the power of anecdote and emotion over reasoned empiricism in the young untrained mind.The stranger fact is the adult media’s gullible reporting of these impressions as if they were somehow significant, as if superficial impression is the key to understanding an ideology that drives behavior. The following caricature reflects how one of the present therapeutic society might remark on the death of Adolf Hitler. “I don’t quite understand his violent side. He was a man who simply loved children — certainly he fawned upon the Goebbels kids. He inquired about the health and welfare of his chauffer and valet, and no boss was more considerate of his secretaries. Hitler’s dogs were his pride and joy; I never saw a kinder and more gentler master. Eva Braun simply lit up at his presence. His conversations at dinner were witty, lively, and polite. He gave up almost everything for Germany. And while he seemed troubled at times, I always attributed it to the horrors of the trenches. None of us can quite judge him, or even know what it was like for a young man to be subject to what Hitler endured — only to be unemployed, shamed, and ignored upon returning to a defeated Austria and Germany. It just makes no sense that such a seemingly kind person could commit such horrors. I still can’t quite believe it.”
Do we care whether a man who placed a bomb full of ball bearings next to an eight-year-old boy and blew apart dozens of innocents was nice to his peers? Let us at least hope that the killer Dzhokhar Tsarnaev is not to be known as “unduly influenced by his brother,” “fully American,” “coerced to become violent,” “brain-washed,” and “young and impressionable.”
Four years were poorly invested in a failed alternate paradigm — “overseas contingency operations,” “workplace violence,” “man-caused disasters,” worries over losing the Army “diversity program,” and restrictions on the use of “terror,” or “jihadist,” or “Islamic terror,” or “Islamist.”
I don’t think we are going to hear as much that the Muslim Brotherhood is largely a secular organization, that Benghazi was just a spontaneous demonstration, or that jihad is a holy struggle and a legitimate tenet of Islam. Not euphemism, not “George Bush did it,” not the president’s middle name or his Nobel Peace Prize, not “leading from behind” will endear the United States to radical Islam. These were the luxury of a complacency achieved by earlier vigilance. The effect of multicultural euphemism will be either nugatory or counterproductive, in sending the message that a therapeutic society prefers to be liked rather than feared, a prescription for endangering the innocent at the expense of elites’ self-satisfied morality.
Both we and our enemies have changed strategies since 9/11. I fear that radical Islamists are becoming more insidious and we more complacent and predictable. After this horrid week, I don’t think the residents of Boston worried that we were too illiberal in our asylum policies, that the FBI is over-zealous in tracking suspected Islamists, that Bostonians needed more gun-control laws to keep them safe in their individual homes as killers roamed a city under lockdown, that jihad is simply a legitimate tenet of Islam, that America is too brutalizing of immigrants, or that we need to curb promiscuous use of hurtful words like “terrorism.”
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