Tuesday, December 25, 2012

Do you believe people are basically good, or basically rotten?

Daniel Greenfield is writing about whether people are basically good, or basically rotten, and what are the implications.

If people are basically good, then they can also be left to their own devices. They may even be allowed to run their own affairs. If however they are basically rotten, then a system is needed that will force goodness on them. And this system’s own goodness will be protected by strict conformity to an ideology that is also inherently good. Those who run the system can only be chosen from the ranks of the faithful adherents of that ideology.

Arguments for goodness or “badness” are wholly anecdotal. And always has been. A man walks into a school and murders children. A man throws himself under a car to save a woman. Which of them is a definite commentary on the species or the culture? That’s a matter of picking and choosing. Both are arguably exceptions to the rule. But on the whole we have far more people who do not shoot anyone than those who do. Far more who do not steal, than steal. Far more who may not wear a halo, or that we would want to share a long train ride with, but who on the whole could be trusted not to turn on their neighbors if one day every police department within a 100 miles folds up shop.

“How much firepower does a law-abiding gun owner need?” is the leading talking point of the gun controllers. But it could just as well be, “How much cold medicine does a law-abiding sneezer need?” Cold medicine has been regulated to the extent that you need a photo ID if your nose is stuffed up under a bill sponsored by a community organizer from Chicago who stayed briefly in the Senate on his way to bigger and worse things. And people have been arrested for buying too much cold medicine.

If you believe that people are basically good, then they can be trusted with an AR-15. If you believe that people are basically bad, then they can’t even be trusted with cold medicine.

Greenfield shows how the liberal nannies advocate

a national system of one-size-fits-all legislation. Lanza is America. America is Lanza.

If you believe that people are basically bad, then every problem you identify is met with another control measure until you control absolutely everything.

With a big city politician in the White House, for the first time in a long time, the progressive impulse to extend that total net of control over everything and everyone seems to have come together. The old urban muckrakers became sociologists and community activists and then community organizers all over again in the great circle of rich kid busybodying. They are still looking for the worst possible examples of human behavior to justify total crackdowns on everything and everyone.

Laws apply to law abiding people, who are a self-selecting group. They don’t apply to people who shoot up schools, fast food joints or pension funds. The people who are the most controlled are also the people in the least need of being controlled. The people who are least controlled are in the most need of being controlled. This is an old paradox of government that governments never deal with.

The magic bullets are all about bigger scale crackdowns. Bigger laws and bigger prisons. Don’t bust meth dealers, outlaw cold medicines. Don’t bust gangbangers, bust the gun industry. It’s the type of thinking that exemplifies college smarts over real world smarts. Real world smarts says you have to get dirty to fix a problem and then you have to go on fixing it day after day while accepting that it will never really be fixed. College smarts says that a problem that has to be fixed over and over again is bad design and has to be put under a microscope so that it can be fixed once and for all.

Read more here: http://www.canadafreepress.com/index.php/article/51965

1 comment:

Jeffro said...

I think the whole question sidesteps the thought that we are responsible for our own actions. Deciding whether said actions are good or bad seems to require a floating set of values totally dependent upon the statism within the arbiters.