Sunday, November 11, 2018

On being risk-friendly rather than risk-averse

David Goldman writes in PJ Media,
As the hundredth anniversary of World War I approaches, we will hear endless variations on a lament for Western Civilization. All of them go more or less as follows: At the height of its prosperity, scientific discovery, and artistic achievement the nations of Europe inexplicably plunged into a mutual slaughter that prepared the ground for the greater slaughter of 1939-1945. That is simply wrong. Europe had done this sort of thing twice before, first in the Thirty Years War of 1618-1648 and again in the Napoleonic Wars of 1797-1814.

...The Europeans fought the Great War of 1914 to avoid becoming what they are today.

As I argued in a 2010 essay, that helps explain why Israelis so often play classical music better than anyone else. Not only did they inherit many of the best Central European teachers, but as a nation they are risk-friendly rather than risk-averse, and it is a sense of risk that informs great interpretations.

...We despise the culture because we abominate authority, tradition and loyalty, that is, virtues that Asians still cultivate. We abhor art that demands of us the recognition of higher authority - of genius subordinated to tradition and precedent - and prefer a levelling popular culture with which we can identify as supposed equals (see American Idolatry, Asia Times Online, August 29, 2006). But there is a dimension to Western art - its risk-friendliness, as it were - that most Asians will have difficulty understanding.

The childless, hedonistic Europeans of today are the same people who fought and died in their millions for king and country in 1618 or 1814. Anything worth living for is worth dying for; if we can think of nothing we would die for, it means that we have nothing to live for, either - like today's Europeans. Europe learned at length that blood and soil, Kultur and Grandeur, were not worth fighting for. But Europe could find nothing to live for after it forswore the national gods of its violent past. It is dying of enervation and ennui, disgusted with its past and unconcerned for its future, unwilling to bring sufficient numbers of children into the world to ensure its survival for another century.
Read more here.

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