Monday, September 08, 2014

Evil and indifference

Victor Davis Hanson writes about the evil in today's world, and why we explain away our indifference:
To deal with a Major Hasan, Americans cannot cite his environment as the cause, at least not poverty, racism, religious bigotry, nativism, xenophobia, or any of the more popular –isms and-ologies in our politically correct tool box that we customarily use to excuse and contextualize evil behavior. So exasperated, we shrug and call his murdering “workplace violence” — an apparent understandable psychological condition attributable to the boredom and monotony of the bleak, postmodern office.

But then suddenly along comes the limb-lopping, child-snatching, and mutilating Nigerian-based Boko Haram. What conceivable Dark Age atrocity have they omitted? Not suicide bombing, mass murder, or random torture. They are absolutely unapologetic for their barbarity. They are ready to convert or kill preteens as their mood determines for the crime of being Christian. In response, the Nigerian government is powerless, while the United States is reduced to our first lady holding up Twitter hashtags, begging for the release of the latest batch of girls.

Is the Somalia-based Al-Shabaab worse? It likes the idea that it is premodern. In addition to the usual radical Islamic horrors of beheadings, rape, and mutilation, Al-Shabaab even kills protected elephants, perhaps thousands of them, to saw off tusks and fund their killing spree. They seem to make the medieval Taliban look tame in comparison.

If a British politician demanded to strip Jihadi John and those like him of their passports or an American senator demanded that we not let in any more Tsarnaev-like jihadists, the outcry would be such that the crimes of beheading and blowing up people at a marathon might pale in comparison. Cutting off somebody’s head or blowing off a leg is one thing, but casting aspersions on the Other is quite another.

Evil is ancient, unchanging, and with us always. The more postmodern the West becomes — affluent, leisured, nursed on moral equivalence, utopian pacifism, and multicultural relativism — the more premodern the evil among us seems to arise in nihilistic response, whether it is from the primordial Tsarnaev brothers or Jihadi John. We have invented dozens of new ways to explain away our indifference, our enemies hundreds of new ways of reminding us of our impotence. I suppose we who enjoy the good life don’t want to lose any of it for anything — and will understandably do any amount of appeasing, explaining, and contextualizing to avoid an existential war against the beheaders and mutilators, a fact well-known to our enemies.
Read the whole thing here.

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