Thursday, July 11, 2013

Are you a person who dispassionately pursues truth, or are you driven by visceral contempt for the personal faith of others.

If you read mostly conservative blogs, you probably don't have a very favorable view of liberalism. Damon Linker has a favorable view of liberalism. He notes that
liberalism is a philosophy of government, not a philosophy of man--or God. But it is also because modern liberalism derives, at its deepest level, from ancient liberalism--from the classical virtue of liberality, which meant generosity and openness. To be liberal in the classical sense is to accept intellectual variety--and the social complexity that goes with it--as the ineradicable condition of a free society.
However, Linker notes that in recent years there have emerged a group of writers who
rather than seeking common ground with believers as a prelude to posing skeptical questions, today's atheists prefer to skip right to the refutation. They view the patient back and forth of dialogue--the way of Socrates--as a waste of time. The atheism of Dawkins, Dennett, Harris, and Hitchens is a brutally intolerant, proselytizing faith, out to rack up conversions.
Are you an atheist in the tradition of Socrates, or an atheist in the tradition of the French Revolution?
The United States remains a very religious nation. While there are small communities of atheists, agnostics, and skeptics in every state, and substantial ones in a few--Washington state leads the country with 25 percent of its residents claiming to worship no God; North Dakota comes in last with 3 percent--there aren't nearly enough unbelievers to leave a significant mark on the nation's culture or politics as a whole.
Linker says that
many liberals are worried equally about the dual threats to secular politics posed by militant Islam and the American religious right. The task for the rest of us--committed to neither dogmatic faith nor dogmatic doubt--is to make certain that combatants on both sides of the theological divide fail to get their destructive way.

No comments: